|Of the beginnings of Cities in general, and in particular of that of Rome.
|Of the various kinds of Government; and to which of them the Roman Commonwealth belonged.
|Of the accidents which led in Rome to the creation of Tribunes of the People, whereby the Republic was made more perfect.
|That the dissensions between the Senate and Commons of Rome made Rome free and powerful.
|Whether the guardianship of public freedom is safer in the hands of the Commons or of the Nobles; and whether those who seek to acquire power, or they who seek to maintain it, are the greater cause of commotions.
|Whether it was possible in Rome to contrive such a Government as would have composed the differences between the Commons and the Senate.
|That to preserve liberty in a State, there must exist the right to accuse.
|That calumny is as hurtful in a Commonwealth as the power to accuse is useful.
|That to give new institutions to a Commonwealth, or to reconstruct old institutions on an entirely new basis, must be the work of one Man.
|That in proportion as the founder of a Kingdom or Commonwealth merits praise, he who founds a Tyranny deserves blame..
|Of the Religion of the Romans.
|That it is of much moment to make account of Religion; and that Italy, through the Roman Church, being wanting therein, has been ruined.
|Of the use the Romans made of Religion in giving institutions to their City; in carrying out their enterprises; and in quelling tumults.
|That the Romans interpreted the auspices to meet the occasion; and made a prudent show of observing the rites of Religion even when forced to disregard them; and any who rashly slighted Religion they punished.
|How the Samnites, as a last resource in their broken fortunes, had recourse to Religion.
|That a People accustomed to live under a Prince, if by any accident it become free, can hardly preserve that freedom.
|That a corrupt People obtaining freedom can hardly preserve it.
|How a free Government existing in a corrupt City may be preserved, or not existing may be created.
|After a strong Prince a weak Prince may maintain himself: but after one weak Prince no Kingdom can stand a second.
|That the consecutive reigns of two valiant Princes produce great results: and that well-ordered Commonwealths are assured of a succession of valiant Rulers by whom their power and growth are rapidly extended.
|That it is a great reproach to a Prince or to a Commonwealth to be without a National Army.
|What is to be noted in the combat of the three Roman Horatii and the three Alban Curiatii.
|That well-ordered States always provide rewards and punishments for their Citizens; and never set off deserts against misdeeds.
|That he who would reform the institutions of a free State, must retain at least the semblance of old ways.
|That a new Prince in a city or province of which he has taken possession, ought to make everything new.
|That Men seldom know how to be wholly good or wholly bad.
|Whence it came that the Romans were less ungrateful to their citizens than were the Athenians.
|Whether a People or a Prince is the more ungrateful.
|How Princes and Commonwealths may avoid the vice of ingratitude; and how a Captain or Citizen may escape being undone by it.
|That the Roman Captains were never punished with extreme severity for misconduct; and where loss resulted to the Republic merely through their ignorance or want of judgment, were not punished at all.
|That a Prince or Commonwealth should not defer benefits until they are forced to yield them.
|When a mischief has grown up in, or against a State, it is safer to temporize with it than to meet it with violence.
|That the authority of the Dictator did good and not harm to the Roman Republic; and that it is, not those powers which are given by the free suffrages of the People, but those which ambitious Citizens usurp for themselves that are pernicious to a State.
|Why the creation of the Decemvirate in Rome, although brought about by the free and open suffrage of the Citizens, was hurtful to the liberties of that Republic.
|That Citizens who have held the higher offices of a Commonwealth should not disdain the lower.
|Of the mischief bred in Rome by the Agrarian Law: and how it is a great source of disorder in a Commonwealth to pass a law opposed to ancient usage with stringent retrospective effect.
|That weak Republics are irresolute and undecided; and that the course they may take depends more on Necessity than Choice.
|That often the same accidents are seen to befall different Nations.
|Of the creation of the Decemvirate in Rome, and what therein is to be noted. Wherein among other matters it is shown how the same causes may lead to the safety or to the ruin of a Commonwealth.
|That it is unwise to pass at a bound from leniency to severity, or to a haughty bearing from a humble.
|How easily men become corrupted.
|That men fighting in their own cause make good and resolute Soldiers.
|That the Multitude is helpless without a head: and that we should not with the same breath threaten and ask leave.
|That it is of evil example, especially in the maker of a law, not to observe the law when made: and that daily to renew acts of severity in a City is most hurtful to the Governor.
|That men climb from one step of ambition to another, seeking at first to escape injury, and then to injure others.
|That though men deceive themselves in generalities, in particulars they judge truly.
|He who would not have an office bestowed on some worthless or wicked person, should contrive that it be solicited by one who is utterly worthless and wicked, or else by one who is in the highest degree noble and good.
|That if Cities which, like Rome, had their beginning in freedom, have had difficulty in framing such laws as would preserve their freedom, Cities which at the first have been in subjection will find this almost impossible.
|That neither any Council nor any Magistrate should have power to bring the Government of a City to a stay.
|What a Prince or Republic does of necessity, should seem to be done by choice.
|That to check the arrogance of a Citizen who is growing too powerful in a State, there is no safer method, nor less open to objection, than to forestall him in those ways whereby he seeks to advance himself.
|That the People, deceived by a false show of advantage, often desire what would be their ruin; and that large hopes and brave promises easily move them.
|Of the boundless authority which a great man may use to restrain an excited Multitude.
|That the Government is easily carried on in a City wherein the body of the People is not corrupted: and that a Princedom is impossible where equality prevails, and a Republic where it does not.
|That when great calamities are about to befall a City or Country, signs are seen to presage, and seers arise who foretell them.
|That the People are strong collectively, but individually weak.
|That a People is wiser and more constant than a Prince.
|To what Leagues or Alliances we may most trust, whether those we make with Commonwealths or those we make with Princes.
|That the Consulship and all the other Magistracies in Rome were given without respect to Age.
|Whether the Empire acquired by the Romans was more due to Valour or to Fortune.
|With what Nations the Romans had to contend, and how stubborn these were in defending their Freedom.
|That Rome became great by destroying the Cities which lay round about her, and by readily admitting Strangers to the rights of Citizenship.
|That Commonwealths have followed three methods for extending their power.
|That changes in Sects and Tongues, and the happening of Floods and Pestilences, obliterate the memory of the past.
|Of the methods followed by the Romans in making War.
|Of the quantity of land assigned by the Romans to each colonist.
|Why certain Nations leave their ancestral seats and overflow the Countries of others.
|Of the Causes which commonly give rise to wars between States.
|That contrary to the vulgar opinion, Money is not the sinews of War.
|That it were unwise to ally yourself with a Prince who has reputation rather than strength.
|Whether when Invasion is imminent it is better to anticipate or to await it.
|That Men rise from humble to high fortunes rather by Fraud than by Force.
|That Men often err in thinking they can subdue Pride by Humility.
|That weak States are always dubious in their resolves; and that tardy resolves are always hurtful.
|That the Soldiers of our days depart widely from the methods of ancient Warfare.
|What importance the Armies of the present day should allow to Artillery; and whether the commonly received opinion concerning it be just.
|That the authority of the Romans and the example of ancient warfare should make us hold Foot Soldiers of more account than Horse.
|That conquests made by ill governed States and such as follow not the valiant methods of the Romans, lend rather to their ruin than to their aggrandizement.
|Of the dangers incurred by Princes or Republics who resort to Auxiliary or Mercenary Arms.
|That Capua was the first City to which the Romans sent a Praetor; nor there, until four hundred years after they began to make war.
|That in matters of moment Men often judge amiss.
|That in chastising then Subjects when circumstances required it the Romans always avoided half measures.
|That, commonly, Fortresses do much more harm than good.
|That he who attacks a City divided against itself, must not think to get possession of it through its divisions.
|That Taunts and Abuse breed hatred against him who uses them, without yielding him any advantage.
|That prudent Princes and Republics should be content to have obtained a victory; for, commonly, when they are not, their victory turns to defeat.
|That to neglect the redress of Grievances, whether public or private, is dangerous for a Prince or Commonwealth.
|That Fortune obscures the minds of Men when she would not have them hinder her designs.
|That really powerful Princes and Commonwealths do not buy Friendships with money, but with their valour and the fame of then prowess.
|Of the danger of trusting banished men.
|In how many ways the Romans gained possession of Towns.
|That the Romans entrusted the Captains of their Armies with the fullest Powers.
|For a Sect or Commonwealth to last long, it must often be brought back to its beginnings.
|That on occasion it is wise to feign folly.
|That to preserve a newly acquired freedom we must slay the Sons of Brutus.
|That an Usurper is never safe in his Princedom while those live whom he has deprived of it.
|How an Hereditary King may come to lose his Kingdom.
|Why it is that changes from Freedom to Servitude, and from Servitude to Freedom, are sometimes made without bloodshed, but at other times reek with blood.
|That he who would effect changes in a Commonwealth, must give heed to its character and condition.
|That to enjoy constant good fortune we must change with the times.
|That a Captain cannot escape battle when his Enemy forces it on him at all hazards.
|That one who has to contend with many, though he be weaker than they, will prevail if he can withstand their first onset.
|A prudent Captain will do what he can to make it necessary for his own Soldiers to fight, and to relieve his Enemy from that necessity.
|Whether we may trust more to a valiant Captain with a weak Army, or to a valiant Army with a weak Captain.
|Of the effect produced in Battle by strange and unexpected Sights or Sounds.
|That one and not many should head an Army; and why it is disadvantageous to have more leaders than one.
|That in times of difficulty true Worth is sought after whereas in quiet times it is not the most deserving but those who are recommended by wealth or connection who are most in favour.
|That we are not to offend a Man, and then send him to fill an important Office or Command.
|That it is the highest quality of a Captain to be able to forestall the designs of his adversary.
|Whether indulgence or severity be more necessary for controlling a Multitude.
|How one humane act availed more with the men of Falerii than all the might of the Roman Arms.
|How it happened that Hannibal pursuing a course contrary to that taken by Scipio, wrought the same results in Italy which the other achieved in Spain.
|That the severity of Manlius Torquatus and the gentleness of Valerius Corvinus won for both the same Glory.
|Why Camillus was banished from Rome.
|That prolonged Commands brought Rome to Servitude.
|Of the Poverty of Cincinnatus and of many other Roman Citizens.
|How women are a cause of the ruin of States.
|How a divided City may be reunited; and how it is a false opinion that to hold Cities in subjection they must be kept divided.
|That a Republic must keep an eye on what its Citizens are about; since often the seeds of a Tyranny lie hidden under a semblance of generous deeds.
|That the faults of a People are due to its Prince.
|That a Citizen who seeks by his personal influence to render signal service to his Country, must first stand clear of Envy. How a City should prepare for its defence on the approach of an Enemy.
|That strong Republics and valiant Men preserve through every change the same spirit and bearing.
|Of the methods which some have used to make Peace impossible.
|That to insure victory in battle, you must inspire your soldiers with confidence in one another and in you.
|By what reports, rumours, or surmises the Citizens of a Republic are led to favour a fellow-citizen: and whether the Magistracies are bestowed with better judgment by a People or by a Prince.
|Of the danger incurred in being the first to recommend new measures; and that the more unusual the measures, the greater the danger.
|Why it has been and still may be affirmed of the Gauls, that at the beginning of a fray they are more than Men, but afterwards less than Women.
|Whether a general engagement should be preceded by skirmishes; and how, avoiding these, we may get knowledge of a new Enemy.
|Of the Qualities of a Captain in whom his Soldiers can confide.
|That a Captain should have good knowledge of Places.
|That Fraud is fair in War.
|That our Country is to be defended by Honour or by Dishonour, and in either way is well defended.
|That Promises made on compulsion are not to be observed.
|That Men born in the same Province retain through all times nearly the same character.
|That where ordinary methods fail, Hardihood and Daring often succeed.
|Whether in battle it is better to await and repel the enemy's attack, or to anticipate it by an impetuous onset.
|How the Characteristics of Families come to be perpetuated.
|That love of his Country should lead a good Citizen to forget private wrongs.
|That on finding an Enemy make what seems a grave blunder we should suspect some fraud to lurk behind.
|That a Commonwealth to preserve its Freedom has constant need of new Ordinances. Of the services in respect of which Quintius Fabius received the surname of Maximus.